You can say that awakeness itself, space itself, is breathing; space itself is thinking; space itself is becoming somebody who feels like they are doing something. But never fixating there. Flowing back into energy, back into boundless open awakeness without any ground at all; nowhere to land, no box to put it in. You may notice an exuberance, a kind of background joy, a kind of deep pleasantness that comes with just letting this flow of experience flow without ever crystallizing into any particular thing. Continuously aware of the groundless openness at the core of it, and yet, the vivid and exuberant display of all experience.
When we’re caught up in thinking, it’s like we’ve put ourselves in a cage. The minute you drop engagement with the thought. Again, the thoughts can still happen, we’re not stopping, we’re dropping the engagement. The minute you drop the thought, you’re out of the cage!
My name is Michael Taft, your host on the podcast, and in this episode, I’m speaking, once again, with Ken McLeod. Ken McLeod began his study and practice of Buddhism in 1970 under the eminent Tibetan master Kalu Rinpoche. After completing two three-year retreats, he was appointed as resident teacher for Kalu Rinpoche Center in Los Angeles, where he developed innovative approaches to teaching and translation. After his teacher’s death in 1989, Ken established Unfettered Mind, a place for those whose path lies outside established institutions. His many published works include Wake Up To Your Life, A Trackless Path, and his brand new book entitled The Magic Of Vajrayana. And now without further ado, I give you part two of the episode called “The Magic of Vajrayana with Ken McLeod.”
Host Michael Taft speaks with teacher, author, and founder of the Diamond Approach to Self-Realization A. H. Almaas on the topic of Nondual Love, the qualities of awareness itself, the five dimensions of our fundamental nature, the differences between individual love and nondual love, the importance of being human, and how to know yourself as a “boundless ocean of nectar.”
My name is Michael Taft, your host on the podcast, and in this episode, I’m speaking once again with Ken MacLeod. Ken MacLeod began his study and practice of Buddhism in 1970 under the eminent Tibetan master Kalu Rinpoche. After completing two three-year retreats, he was appointed as resident teacher for Kalu Rinpoche’s Center in Los Angeles, where he developed innovative approaches to teaching and translation. After his teacher’s death in 1989, Ken established Unfettered Mind, a place for those whose path lies outside established institutions. His many published works include Wake Up To Your Life, A Trackless Path, and his brand new book entitled The Magic of Vajrayana. And now I give you the episode of Deconstructing Yourself that I call “The Magic of Vajrayana with Ken MacLeod.”
The moon of bodhicitta, the moon of your own deepest already existing primordial purity. And so the light of this moon is reaching out and touching you with a sense of tremendous compassion. It’s very kind, very loving, it’s really open; it’s delighting in your presence rather than judgmental; and you feel a real sense of friendship and warmth and being known and understood. Furthermore, this moon is tremendously wise and confident. It has perfect confidence and authenticity. It is what it is. And you feel, again, these waves of wisdom, clarity, confidence, authenticity, even nobility pouring from the moon into you.
Host Michael W. Taft speaks with Tantra scholar and teacher Christopher Wallis about the word “enlightenment” in English and the words in Sanskrit it is typically the translation for; the differences between awakening and liberation; karma, samskara, and the deep unconscious; the importance of spiritual practices that include the body versus a more mental orientation, the teachings of Abhinavagupta, and the centrality of embodied awakening.
It’s this radiant, vibrant display in awareness rippling with color, light, sound, feeling, energy and yet also oddly unfindable or unlocatable and even what knows it is unknown. Now when I sound this bell. What’s the question? The question is what knows this sound?
Join host Michael Taft as he speaks with meditation teacher and author Andrew Holecek about “reverse meditation,” the practice of using difficult experiences as the focus of our meditation, how this moves us through our perceived limits and allows us to recognize the perfection of the moment, and allows us to make any situation a profound and excellent meditation.
Host Michael Taft talks with neuroscientist and Executive Director of the Alembic, Kati Devaney about meditation, the neuroscience of meditation, psychedelics, and more.
ow breathing in, take the image of Avalokiteshvara into your heart. Breathe Avalokiteshvara directly into your own heart where the image plugs in and begins to radiate powerfully from your own heart. So that the energy and wisdom and compassion of Avalokiteshvara, which translates as the one who hears the cries of the world, starts beaming out from your being.
Henry Shukman is a teacher in the Sanbo Zen lineage and is the Guiding Teacher of Mountain Cloud Zen Center in Santa Fe, New Mexico. Henry is an award-winning poet and author of several books, including One Blade of Grass, which details his spiritual journey and is excellent, I might add. Henry’s struggles with traumatic experiences as a youth, combined with a spontaneous awakening experience at age 19, paved the way for him to develop a well-rounded approach to spirituality and meditation, one that includes love for self and the world as its foundation. And now without further ado, I give you the episode that I call, “Talking about Zen Koans, with Henry Shukman.”
antra is a spiritual movement, which began in the five hundreds or the sixth century, in our Western calendar, and spread throughout all of South Asia, initially, as well as later East Asia and Southeast Asia. And I call it a spiritual movement because Tantra itself is not a religion, but rather a way of doing religion, one might say. So all the major religions in South Asia at that time developed a tantric component, that is to say, Tantra first appeared within the religion called Shaivism, which is the religion of Shiva and Shakti, now subsumed into Hinduism, and that’s been true for the last seven or eight hundred years. And then it propagated from there into Buddhism and Vaishnavism, and so on.