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nondual shaiva tantra

Contacting the Spaciousness Within

Now, let this expression, this vibratory, vivacious, exuberant brocade of experience, reflect back on its own stillness, silence, darkness that is both its origin, its destination, and its current existence, and just feel grateful. Feel gratitude for this experience. Gratitude that anything is happening at all. The most unlikely thing in the world is that anything is happening at all. Gratitude for this moment.

full moon compassion

The Full Moon of Compassion

The moon of bodhicitta, the moon of your own deepest already existing primordial purity. And so the light of this moon is reaching out and touching you with a sense of tremendous compassion. It’s very kind, very loving, it’s really open; it’s delighting in your presence rather than judgmental; and you feel a real sense of friendship and warmth and being known and understood. Furthermore, this moon is tremendously wise and confident. It has perfect confidence and authenticity. It is what it is. And you feel, again, these waves of wisdom, clarity, confidence, authenticity, even nobility pouring from the moon into you.

Hareesh

Tantra and Embodied Awakening with Christopher Wallis

Host Michael W. Taft speaks with Tantra scholar and teacher Christopher Wallis about the word “enlightenment” in English and the words in Sanskrit it is typically the translation for; the differences between awakening and liberation; karma, samskara, and the deep unconscious; the importance of spiritual practices that include the body versus a more mental orientation, the teachings of Abhinavagupta, and the centrality of embodied awakening.

noticing

What Is Noticing?

It’s this radiant, vibrant display in awareness rippling with color, light, sound, feeling, energy and yet also oddly unfindable or unlocatable and even what knows it is unknown. Now when I sound this bell. What’s the question? The question is what knows this sound?

shaiva tantra

Transcript of Exploring Nondual Shaiva Tantra, with Christopher Wallis

antra is a spiritual movement, which began in the five hundreds or the sixth century, in our Western calendar, and spread throughout all of South Asia, initially, as well as later East Asia and Southeast Asia. And I call it a spiritual movement because Tantra itself is not a religion, but rather a way of doing religion, one might say. So all the major religions in South Asia at that time developed a tantric component, that is to say, Tantra first appeared within the religion called Shaivism, which is the religion of Shiva and Shakti, now subsumed into Hinduism, and that’s been true for the last seven or eight hundred years. And then it propagated from there into Buddhism and Vaishnavism, and so on.