do nothing meditation

Do Nothing Meditation

by Michael W. Taft

The sages of many spiritual traditions have said that the highest state of spiritual awakening is present in our minds at all times. Total enlightenment has always been there, is there now, and always will be there. In Buddhism this is referred to as the Buddha nature, in Hinduism it is called the Self.

It’s funny that most meditation techniques focus on cultivating some special state that wasn’t there before the meditation, and which fades away at some point after the meditation. If true awakening is present all the time, shouldn’t it be possible to just notice it without inducing special state?

Do Nothing Meditation — How Does that Work?

Here is a meditation technique that does just that. I call it the “Do Nothing” technique, but the same (or a similar) method is called shikantaza (“just sitting”) in Zen Buddhism, dzogchen in Tibetan Buddhism, and is practiced in Advaita Vedanta (nondual Hinduism) as well. The famous teacher Krishnamurti called it “choiceless awareness.”

The core idea of this practice is that while, yes, total awakening is present in your mind at every moment, we often have trouble noticing it or contacting it (to say the least). One of the main blockages or obscurations that gets in the way is the sense of being a doer. Doership is the core of the sense of self, the heart of the ego. When you let go of the sense of effort, the sense of trying, the sense of choosing, then there is a corresponding relaxing and diminishment of the ego. Simply put: the sense of volition is the sense of self.

The Neuroscience of the Do Nothing Meditation

There is some very interesting recent neuroscience that backs this idea up. The posterior cingulate cortex (PCC) is a brain structure that is a major player in the default mode network (DMN). The default mode network is active whenever we are distracted and thinking about ourselves. One major study showed that DMN activity is strongly correlated with negative affect, meaning that this preoccupation with the self makes you feel bad. FMRI brain scans show, however, that the activity of the PCC decreases when we let go of the feeling of doing anything. The more it feels like things are just effortlessly happening, the more your PCC and default mode network slow down, which is great for feeling good. In fact, this feeling of letting go and allowing everything to just effortlessly unfold is one of the hallmarks of the flow state, or a peak experience. Most peak experiences only happen with something that we’ve been practicing for years that has become so automatic that it seems effortless. But with the Do Nothing meditation, you can touch a flow state relatively quickly and easily. And if it goes very well you may notice your awakened mind.

How to Do the Do Nothing Meditation

The full instructions for the Do Nothing meditation are to sit down and do nothing.

That’s it.

However, most people need a little more instruction than that, so here let’s unpack it a bit. Even though the meditation is called Do Nothing, you’re actually doing a little tiny bit of something: you’re paying attention to the feeling of doing something.

It doesn’t matter where your mind goes. It can go to all sorts of distraction, and that’s fine. You are not trying to meditate in any way.

You’re simply noticing when you think that you’re doing something and letting go of that.

If it feels like you’re getting caught up in a thought, let go of that.

If it feels like you’re getting caught up in an emotion, let go of that.

If it feels like you’re getting caught up in meditating, let go of that.

If it feels like you’re struggling to let go, let go of that.

If it feels like you’re constricting or tightening in your body, your emotions, or your mind, let go of that.

Just keep relaxing away from all tightening, constriction, or sense that you’re doing anything.

(Don’t) do this meditation for as long as you’d like. Make sure your awareness is bright and you are not fading or sleepy.

Conclusion

The Do Nothing Meditation is both easier and harder than it sounds. If you practice it often, you’ll find something very deep within you relaxing and opening to the natural flow of experience. And that’s how you find awakening by doing absolutely nothing.

Here is a video of teacher Shinzen Young talking about the Do Nothing technique.

 

Read more about nonduality on Deconstructing Yourself

 

 

photo by John Gillespie

 

Comments

  1. I loved it, gives me a whole new perspective on my meditatiin and mindfulnes practices.

  2. A unique feature of this type of meditation is that there is what I’ve been calling a “cascading flow” experience with thoughts, urges, emotions, etc… they rise up and we gently roll off of, so it’s a rising and rolling kind of meditation. Primarily because there’s no object like the breath or a mantra to return to, there’s just the rising and rolling experience itself. Very distinctive and stirring, in my opinion.

    I’m interested if you would describe your process of letting go of thoughts/emotions. Sometimes I find as little time spent on the thoughts is best, sometimes I need to allow myself to go with them a bit to avoid having to apply effort or doing. I find any kind of labeling that is more specific than it being a general thought is ineffective. For example, labeling what appears to be worrying “worrying” is problematic because it’s judgmental. It’s tricky and I’m sure this is all very individual. But I’d love to hear you describe your process. Letting go is sometimes easier or harder than it first appears.

    Thanks for the article.

    1. I love your description of “cascading flow,” which is right on.
      In terms of letting go of thoughts and feelings, what you’re describing is, to my way of defining it, doing something. The idea here is to do nothing at all. So you’re not controlling attention to go towards or away from the thoughts. That’s doing something. Even labeling is, for this meditation, doing too much. Letting go means to stop doing.

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